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Inge, Mysticism in Religion (London: Rider & Company, 1969)P31. [6] F.C. Happold, Mysticism: A Study and an Anthology (London: Cox & Wyman Ltd.,1970)P38. [7] W.R. Inge, Mysticism in Religion P18. [8] W.R. Inge, Mysticism in Religion P32. ¥i¥H²z¸Ñ¥L¬°¥i¤Ï¹ï¤Ú¯S¡]Barth¡^¤Ï±K«´ ¥D¸qªº¤W«Ò·§©À¡A§Y¤W«Ò¬O¡u§¹¥þ¥LªÌ¡v¡]wholly other¡^¡A¦]¬°³o¼Ë¤H«K¤£¥i¯à¹ï¤W«Ò¦³ ¥ô¦ó´x´¤¡A¦p¦¹«H¥õ«K¥u¬O¤å¦r¤Î¨î«×¡A²@µL¥Í©R¤O©ÎÅv«Â¥i¨¥¡A¬G¥LºÙ¤Ú¯Sªº¯«¾Ç¬°¤Ï°Ê ¯«¾Ç¡]reactionary theology¡^¡C [9]¨£Manuela Dunn Mascetti, Christian Mysticism (New York: Hyperion, 1998) ­¶¤E ¤Î¤Q¡A¤@¬qUnderhillªº¤Þ¤å¡C [10] Julia Ching, Confucianism and Christianity: A Comparative Study (Tokyo: Kodansha International, 1977) PP151-182. [11]³¯¨Ó¡m¦Û¿ï¶°¡n¡]®ÛªL¡G¼s¦è®v­S¤j¾Ç¥Xª©ªÀ¡A1997¡^­¶311-334¡C [12] ¬°«O«ù¦æ¤åªº¤@­P©Ê¡A°£¸Ó¤åªºÃD¥Ø¥~¡A¤Z³¯¥ý¥Í«ü­^¤å¤¤mysticism¡Nmystic¡N¤Î mystical experienceµ¥ªº¥Î¦r¬Ò¥H¡u±K«´¥D¸q¡v¡N¡u±K«´¥D¸qªÌ¡v¡N¤Î¡u±K«´¸gÅç¡v¥N´À ¡C [13]¡u±K«´¸gÅç¡v¦b·í¥N±K«´¥D¸qªº°Q½×¤¤¥D­n«üªº¬O¤@«D±`ºAªº·NÃѪ¬ºA¡]altered state of consciousness¡^¡A©Ò¿×«D±`ºAªº¨Ã¤£¥u¬O»¡¦³§O©ó¤@¯ë¤H¡A¦Ó¬O¹ï¸gÅçªÌ¥»¨­¦Ó ¨¥¥ç¬O¤£±`¦³ªºª¬ºA¡C¤]´N¬O»¡¥¦¬O¦³¥iÆ[¹îªº¶}©l»Pµ²§ôªº¡A¬O¦b¤@¬q¯S©w®É¶¡¤ºµo¥Íªº ¡A¨Ã¤£¬O­Ó¤H¯à«ùÄòªø®É¶¡«O«ùªº¡A³o»P©ú¹D¿×ÃѤ¯¤Î¥H¸Û·q¦s¤§¤j¤£¬Û¦P¡A©ú¹D¹ï¤Ñ²zªº ´x´¤µ´«D¤@«D±`ºAªº·NÃѪ¬ºA¡A¦ý¥ç«DÅÞ¿è¦a±À­l¦Ó±o¡A©Î³\´N¥u¥i¥H»¡¬O¤@ª½Ä±ªº´x´¤¡C [14] ¥H¤U¨â¬q¤å¦r¥R¤Àªí²{¤F¦¹Æ[ÂI¡G1. ¡§That mystical claims are made in many religions is taken both as proof of the universality of the inner life of the soul and as the real link between religions which may be divided by dogma but are really united in their quest for the universal One.¡¨ Geoffrey Parrinder, Mysticism in the World¡¦s Religions (Rockport: Oneworld Publications, 1996) P4¡F2. ¡§The majority of this literature (on mysticism) was generated as a consequence of two primary intentions. The first was an ecumenical desire¡Kto find something common in the spiritual life of all the world¡¦s people despite the clear differences between, and the wide variety of organized, orthodox religious traditions around the globe. This motive was given special impetus by the shrinking nature of our world and the rise of a new awareness of our global interdependency.¡¨ Steven T. Katz ed., Mysticism and Philosophical Analysis (London: Sheldon Press, 1978) P1. [15] Ibid. [16] Denise Lardner Carmody and John Tully Carmody, Mysticism: Holiness East and West (New York: Oxford University Press, 1996) P10. [17] ¦b³o¼Ëªº¬É©w¤U¤£Ãø·Q¹³¥L­Ì¬°¦ó¤£»{¬°¾§®aµL±K«´¥D¸q¦¨¤À¡F¥L­Ì»{¬°¤Õ¡N©s¡N¯û ¤TªÌ¬Ò¥¼½×¤Î¤Ñ²zªº¥»Åé¡A¹N½×¹ï¤Ñ²zªºª½±µ¸gÅç¡H¦Ó«n§ºªº¦¶¤lÁö¦³´£¤Î¤Ó·¥¤Ñ²zµ¥¡A¦ý °ò¥»¤W¬O¤@­«²z©Êªº§Î¤W«ä¿ë­õ¾Ç¡A«Dª½±µ¸gÅç¡C¨£Denise Lardner Carmody and John Tully Carmody, PP107-110¡C [18] W.T. Stace, Mysticism and Philosophy (London: Macmillan Co., 1960)P1. [19] Ibid, PP23-27. [20] William J. Wainwright, Mysticism: A Study of its Nature, Cognitive Value and Moral Implications (Madison: U of Wisconsin Press, 1981). [21] Katz½s¤F¤T¥»¬Û·í¦³¥÷¶qªº±K«´¥D¸q½×¤å¶°¡AùØ­±¥]¬A¤F³\¦h·í¥N¹ï±K«´¥D¸q¦³¬Û·í ¬ã¨sªº¾ÇªÌªº¤å³¹¡A¦pNinian Smart¡N Katz¥»¤H¡NNilson Pike¡NBernard McGinn©M¯³®aÅt µ¥µ¥¡AµM¦Ó¥L­Ìªº¥D­n½×ÃD³£¶°¤¤¦b±K«´¸gÅ窺­õ¾Ç¬Û¤z©Ê¤W¡C¨£Steven T. Katz ed., Mysticism and Philosophical Analysis, Steven T. Katz ed., Language and Mysticism (London: Sheldon Press, 1981), Steven T. Katz ed., Mysticism and Religious Traditions (Oxford: Oxford U P, 1983). [22] Alasdair Macintyre , After Virtue (London: Gerald Duckworth & Co. Ltd, 1981) P205-209. [23] Wainwright, P1. [24] ¦b°ò·þ±Ð±K«´¥D¸q¶Ç²Î¤¤«Ü±j½Õ¤W«Òªº¤£¥iª¾©Ê¡A¥Ñ¤­¥@¬öªº°°¨f¶ø¥§­×´µ(Pseudo Dionysius the Areopagite) ¦Üªñ¥Nªº©Ô¯Ç(K. 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